Madhurageetham: Sri Krishna Leela – 3

Madhurageetham: Sri Krishna Leela – 3

The 10th canto in Srimad Bhagavatam is known as “Ashrayam” or “refuge” for Lord Krishna’s devotees for it talks about the Lord’s incarnation and his sweet lilas on this Earth. Sri Swamiji has written beautiful kirtans on these various lilas of Lord Krishna. So, in this series we will relish those lilas of Lord Krishna through Sri Swamiji’s kirtans.

The Lord’s Descent! – Avadarittan Kannan

The last couple of months we saw how Mother Earth prayed to relieve her burden and we saw Goddess Durga’s kainkaryam (service) to the Lord and how she came to be known as the Lord’s sister.

After Goddess Durga transferred Adi Sesha (Balarama) to the womb of Rohini Devi and she herself resided in Mother Yashoda’s womb, the time for the Lord’s arrival began to near.
Therefore, the Lord – who is beyond birth and death and is ever-free – constrained Himself into the womb of Devaki and settled there.

All the devas, accompanied by Lord Brahma, Narada and others came to pay their homage. They sang –
“satya-vratam satya-param trisatyam satyasya yonim nihitan cha satye
satyasya satyam rta-satya-netram satyAtmakam tvAm sharaNam prapannA:”
We bow down to the embodiment of Truth!

It was now time for the Lord’s descent! Sri Shuka begins – “atha sarva guNopeta: kAla parama shobhana….”.
When the master comes, everybody under him is in their best behavior, similarly, when the Lord of the Universe descended, everything in this universe was at its best – the planets aligned themselves to favorable positions, the time became auspicious, rivers were flowing gently and there was a pleasant fragrant-filled breeze. Everybody in all the three worlds rejoiced and awaited the moment!

As the entire universe watched, Bhagavan emerged on that dark night just as the moon rises in the East and fills the night with light!
“nishIte tama udbhUte, jAya mAne janardhane,
devakyAm deva rupiNyAm, vishnu: sarva guhA-shaya:
AvirAsId yathA prAchyAm, dishIndu: iva pushkala:”
In the darkness of the night, the Lord of the Universe, the One who is hidden inside everyone, appeared from Devaki, just as a full moon appears in the eastern horizon.

Sri Shuka here beautifully compares Devaki to the eastern horizon. Though the moon appears to come from the eastern horizon, yet it does not mean the eastern horizon gave birth to the moon or it was in any way responsible for the ascent of the moon. Similarly, even though the Lord resided in Devaki’s womb, he did not go through the birthing process like a normal jiva (soul). When the time was right, the Lord just appeared.

In the next sloka, Sri Shuka describes this beautiful form of the Lord that His father Vasudeva beheld.
“tam adbhutam bAlakam ambujekshanam,
chaturbhujam shanka gadAdyudAyudam,
srivatsa lakshmam gala shobhi koustubham
pItambaram sAndra payoda saubhagam.

mahArha vaiDUrya kirITa kunDala
tvisha parishvakta sahasra kuntaLam
uddhAma kAnchyangada kankaNAdibhi:
virOchamAnam vasudeva aikshata”

Vasudeva beheld That wonderful Child with lotus eyes, carrying the divine conch, disc, mace (and a lotus) in each of his four hands, wearing a yellow silk cloth that contrasted against His dark hue, adorned with the Srivatsa mark, the Kaustubha gem, a brilliant crown, earrings, belt, armlets, bangles and other ornaments.

As Vasudeva and Devaki watched, the Divine Child spoke to them and reminded them about their penance and their previous births, blessed them and gave them instructions. When a child is born, it is said the parents get bound by maya (the Lord’s deluding power) further because they laugh when the child laughs, they are sad if it is sad. But there at that juncture, both the father Vasudeva and mother Devaki performed beautiful stutis (praises) of Bhagavan, extolling His nirguna (formless) aspect. This shows how the Lord had bestowed them with Jnana (divine wisdom and knowledge). But in the end, Devaki does reveal her mother’s heart and requests Bhagavan to give up His divine form with four hands and instead assume the form of a normal human baby.

Sri Swamiji describes this beautiful episode of the birth of the Lord through his Tamil song- “Avadarittan Kannan” in the Raga Vasanta. The lyrics and meaning are presented below.

avadarittAn kaNNan – vaDa maduraiyil avadarittAn kaNNan

AvaNi mAdattil aShTami titiyil
rOhiNi nalliravil ulagam uyya (avadaritthAn kaNNan)

mAmaRai pOTriDum tAmarai kaNNan
sanguDan chakkaramum pAnguDan darittu (avadaritthAn kaNNan)

kirITa kuNDalangaL miLirndu oLi vIsa
sIrum siRappuDanE siRai thanilE (avadaritthAn kaNNan)

vasudEvar pArtthiDa dEvakI tuti seyya
shrIvatsa maruvuDan kaustubhamum aNindu (avadaritthAn kaNNan)

mAdhavan vandiDa mangaLam engum ponga
muraLIdharan tudikka mUnDrulagamum magizha (avadaritthAn kaNNan)

(Lord) Krishna has descended – In northern Mathura, (Lord) Krishna has descended

In the month of Avani, on the eighth day,
While the Rohini star is on the ascent, for the benefit of this world! (Lord Krishna has descended)

Praised by the gods, this lotus-eyed Child,
Carrying the Conch and Discus gracefully (Lord Krishna has descended)

With the crown and his earrings glittering,
With all splendor, in a prison (Lord Krishna has descended)

As Vasudeva watches and Devaki praises,
With the mark of Srivatsa and adorning the Kaustubha jewel (Lord Krishna has descended)

As Lord Madhava arrives, and auspiciousness flows everywhere,
Muralidhara sings (His) praises, and all the three worlds are overjoyed! (Lord Krishna has descended)

Sowmya Balasubramanian Bay Area, CA
Illustration by Hema Kalyan Dallas, TX

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